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Submitted by: Evelyn C. LeeperUnited States
Website: Not Available
Submission Date: 10 February 2005

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Finally we found someone eager to practice the English he had learned from the Voice of America and we got directions; he even accompanied us part way.

We were unable to understand the woman at the door, even when she spoke Spanish (at least she claimed it was Spanish, but that's about all I understood), or she us. Finally she directed us to the fifth floor, where we waited about five minutes for them to find someone who spoke English.

The exhibit was closed.

Somehow this didn't surprise us; by now we were used to this. After the synagogue renovation is finished, the exhibit will be re- opened there. My suspicion was that there was also a pro-Communist tinge to the descriptions that may be expunged. Other than that, I'm not sure why they would close the exhibit before it was time to move it. Had we not been so befuddled by the heat and our constant problems communicating, we probably would have asked more questions about the Jewish community, but we weren't hitting on all cylinders at that point.

We went back to the center of town, where we had some sodas to fight the heat, then split into two groups to shop, etc. Mark and I went through a large department store and bought some cassettes of folk music. As in Thailand, the cassette itself isn't even labeled (nor are the write tabs popped), but the outer label says 'All Rights Reserved.' (Actually, we bought one that didn't even say that--it was an Ennio Morricone cassette that misspelled his name in one place and was *not* the album whose cover was photocopied on the label.) We also picked up a science fiction magazine--sounding out the authors' names in Cyrillic took a while, though. We can read them, but not easily.

We walked around a while longer and were just about to return to the hotel to get out of the heat when we passed a movie theater showing what appeared to be a horror film, entitled MYXATA II. I looked at the prices; it was 4 leva (25 cents each). I looked at the times; the next show was in ten minutes. 'Let's go to a movie in a Bulgarian movie theater!' I said. We didn't even know what language it would be in, but what the heck. While we waited, there was a little boy running around the lobby saying, 'Myxata, myxata, myxata,' over and over--he was looking forward to it (or just liked the word).

Not to keep you in suspense, the film was THE FLY II, a fairly mediocre film. When the title came on the screen, it was in German, but the film was in English with Bulgarian subtitles. It was fun to try to recognize words in the subtitles. We sat in the balcony, there was no refreshment stand, and people everywhere wince at hypodermic needle scenes in movies. We also bought an Arnold Schwarzenegger fan magazine in Bulgarian. The magazines have a very different style of artwork than we're used to in the United States.

After the movie we took the tram back to the hotel. We couldn't find a kiosk to buy a ticket, so Mark offered the fare to the driver instead. She motioned us on, but didn't take the money. Maybe she figured it wasn't worth trying to explain where we should get a ticket. Or maybe the offer to pay is as good as paying itself. Certainly most people seemed to get on and off without validating tickets, though they may have monthly passes or something. On the tram an old man tried to talk to us, but again we had no language in common. He was able to communicate that they would have no more Communism, only democracy, those being words the same or similar in most languages.

Dinner was al fresco (that means 'with bugs'). There was a good salad bar and then a mixed grill. Mary had a beer, so I got my Bulgarian beer bottle. I didn't get my friend one from Austria, but those are probably relatively common in the United States.



June 19, 1991:

We left the hotel and drove in circles for a while trying to find the way out of the city. Eventually we did, and headed for Belgrade and Yugoslavia (which still was Yugoslavia, until June 26). The ride was enlivened by the usual history and sociology lectures. Well, I find them interesting anyway. We were in the Balkans, a term meaning 'fight of the beasts.' I don't know where the name came from originally, but given the events of the last few hundred (or even thousand) years in the area, it's certainly apt.

We crossed the border with more of what Mark calls 'pivo diplomacy.' ('Pivo' is Slavic for 'beer.') On the Yugoslav side, there was someone entering with a car full to the roof with clothing still in the wrappers. They couldn't have hoped to sneak by, so they must be merchants who plan to sell the stuff.

The scenery became even more dramatic, with mountains and gorges, and with many tunnels to drive through. We also continued to see donkey carts--the Balkans seems to be an area where horse and donkey carts are still in common usage.

Actually, since I've been through all six countries we're visiting, this may be a reasonable point to compare and contrast them (as they used to say in school). Yugoslavia is a country of great variation, both physically and culturally, but in a bad state politically. The result is the economy, heavily dependent on tourism, is suffering. Austria is the most 'Western' of the countries, not surprisingly, and provides a contrast. It's also the most expensive. Czechoslovakia seems to see democracy as an opportunity for greater artistic freedom--books, art exhibitions, art everywhere, even an author for president. Hungary, on the other hand, seems more interested in the free market and there is a much more mercantile atmosphere in Budapest than in Prague. Romania is still trying to dig itself out from under the double whammy of Communism and Ceausescu, and the situation is still grim and unsettled. Bulgaria is better off than Romania economically, but the fact that they have always looked to the east, to Turkey and later to Russia, will hamper their advancement. As a partner, Russia/the Soviet Union is not in the best of shape. The mere fact that the alphabet is different is a stumbling block, though Greece provides some opportunity there. (Yes, I know the Japanese have a different alphabet, but in general this will cause problems.)

So there's my capsule comparison. I'm sure everyone will tell me where I'm wrong and how I shouldn't form opinions on a two-day visit, but that's why it's buried in the middle of this log. :-)

Belgrade has been destroyed between thirty-six and sixty times in its history (I guess it depends on what you count as destroyed), most recently on April 6, 1941 (my mother's birthday!), by the Luftwaffe. It seems the king of Yugoslavia signed a secret peace treaty/alliance with Germany, but when the people found out, they demonstrated against it and Hitler decided to invade anyway. As a result, Belgrade is mostly a new city, with little of historic interest. Our hotel was across the river from the older part of Belgrade, in a new hotel and convention area. Boring!

We had originally planned to try to see the Nikolai Tesla Museum with our spare time in Belgrade. Somehow I had gotten the idea we had a free afternoon there, but even when it turned out that we didn't, I thought the day of our arrival would provide an opportunity, since the city tour was listed for the following morning. However, this was changed to the afternoon we arrived, with an early morning departure the next day, so we had no chance to get there. (The 'ripple effect' from this eventually got us to Dubrovnik early enough for a pre-dinner swim, but caused some problems in Sarajevo, as will be related then.)

Anyway, our city tour started with us noting the long lines for gasoline. It turned out the price was scheduled to go up a lot in the next day or two and people were stocking up.

Our first real stop was the Church of St. Michael and St. Gabriel, a Serbian Orthodox church built in 1840. One unique feature of this church was its use of oil paintings instead of icons in the iconostasis. There was also a stained glass window honoring St. Sava (CB. CABA), who founded the Serbian Orthodox Church in 1219. A new church honoring St. Sava is being built; when it is finished it will be the largest Orthodox church in the world and among the fifteen largest religious structures. (I wonder if they count things like the Temple of Karnak.) It will be 83 meters high at its highest point (slightly less than the spire of St. Vitus' Cathedral in Prague).

Slobodan, our guide, also said that Orthodox churches do not use musical instruments, only human voices. We're gradually collecting a list of differences between Roman Catholic and Orthodox practices, but only a bit at a time.

Our main stop was at the Kalemegdan Fortress. Dating from Roman times, this has been added to by all the successive rulers of Belgrade. Given that Belgrade has been successfully invaded something like sixty-six times, it doesn't appear to have been entirely impregnable as a defense. In fact, the guide pointed out that conquerors who built it up later found it used against them when newer conquerors took the city.

There were many women in the park selling hand-made crochet work. Business has been very bad for them this year--tourists are staying away in droves.

The rest of the tour was mostly newer government buildings-- embassies and such. Included was the Parliament, notable mostly for its statues outside of 'Wild Horses Having Fun,' leading protesters to refer to 'horses outside, horses inside.' We also saw Tito's tomb, large but simple. He of all the Communist leaders seems to have remained popular, probably because he fought the Germans during World War II and broke with Moscow shortly after the war. As a result, Yugoslavia didn't go through a lot of the problems the Soviet bloc countries did (such as the collectivization of farms).

Of course, this is not to say Yugoslavia is without problems. To a great extent, Tito was what held Yugoslavia together and now that he's done, the centuries of ethnic rivalry are resurfacing. Everyone is busy remembering how the other nationalities oppressed them. The Croats feel oppressed by the Serbs. The Serbs point out the Croatian Ustase sided with Germany in World War II and massacred thousands of Serbs. The ethnic Albanians distrust the Serbs, and so on. Even though the pogroms of the past are less likely now, given that the world is paying a little more attention these days, everyone is either worried history will repeat itself or wants reparations. Those who forget history may be condemned to repeat it, but those who remember history may well be misled by it. Or, as D. Keith Mano said, 'If Wilsonian self-determination were applied strictly to Yugoslavia there would be no kingdom larger than Greenwich Village. Yugoslavia isn't a nation: it's some form of ethnic and political super-collider.' (NATIONAL REVIEW, June 30, 1989)

Dinner was at a 'national restaurant' a ways out of town, with traditional music (for which they did *not* pass a bowl asking for tips--a nice touch).

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